The Mahā Mantra
The Mahā-mantra” was written by Swami B.G. Narasiṅgha in 2008. This article explains the history of the Mahā-mantra and the various conceptions of the Mahā-mantra according to the different sampradāyas, including the Madhvas, Rāmānujas, Vallabhas and Nimbārkas.
Prabodhānanda and Prakāśānanda
In this article 'Prabodhānanda and Prakāśānanda' Swami B.V. Giri explores the misconception that the māyāvādī, Prabodhānanda Sarasvatī and the Gauḍīya Vaiṣṇava ācārya, Prakāśānanda Sarasvatī are one and the same person, and shows through logic and śāstra that this cannot be so.
The Rāga-Patha is Above All
“The Rāga-Patha is Above All” was written by Swami B.G. Narasingha on May 5th 2008. In this article, Swami Narasingha discusses the verse composed by Śrīla Sarasvatī Ṭhākura, ‘Pūjala rāga-patha gaurava bhaṅge’, its history, meaning and its significance in connection with Śrīla Śrīdhara Mahārāja.
The Adbhūta Mandira and Bhaktivinoda’s Vision
In ‘The Adbhūta Mandira and Bhaktivinoda's Vision’ written in 2005, Śrīla Narasiṅgha Mahārāja gives a detailed narration of how Bhaktivinoda Ṭhākura discovered the Yogapīṭha, the birthplace of Śrī Caitanya. He gives compelling arguments as to why the Yogapīṭha Temple is the actual Adbhūta Mandira predicted by Nityānanda Prabhu, as opposed to the new temple being built by ISKCON.
Māyāpura and the Adbhūta Mandira
'Māyāpura and the Adbhūta Mandira' was written by Swami B.G. Narasingha in July 2004. This article gives a detailed history of the search for Mahāprabhu’s birthplace, why the sahajiyās and pseudo-Vaiṣṇavas do not accept Bhaktivinoda’s findings, and why Iskcon is wrong in claiming that their Temple of the Vedic Planetarium is the Adbhūta Mandira predicted by Nityānanada Prabhu.
Paramparā
‘Paramparā’ was written by Swami Narasingha in March 2004. In this essay, Narasingha Maharaja answers a question about the ‘gaps’ within the Gauḍīya paramparā as give by Sarasvatī Ṭhākura.
The Temple of Understanding
‘The Temple of Understanding’ was written by Swami B.G. Narasingha on January 15th 2004. In this article Swami Narasingha relates the history of the ‘Adbhuta Mandira’ and shows how this can only be the birthplace of Śrī Caitanya Mahāprabhu, and has nothing to do with size and grandeur.
Hita Harivaṁśa and the Rādhā-Vallabha Sect
In "Hita Harivaṁśa and the Rādhā-Vallabha Sect" Swami B.V. Giri narrates the history of Hita Harivaṁśa of Vṛndāvana and his connection to Śrīla Gopāla Bhaṭta Gosvāmī and Prabodhānanda Sarasvatī. He also explains the philosophy of the Rādhā-Vallabha sect and how they reject the aṅgas of vaidhi-bhakti.
Ativāḍī Apa-Sampradāya
In “Ativāḍī Apa-Sampradāya’ written in 2002, Śrīla Narasiṅgha Mahārāja gives a history of the Ativāḍī cult in both Purī and Vṛndāvana, and the pitfalls of knowledge without humility.
Śrīdhara Deva Gosvāmī
Śrīdhara Deva Gosvāmī was written by Swami Narasingha on April 9th 2002. This article was in response to certain Vaiṣṇavas who complained that it was improper to use the title ‘Deva’ in referring to Śrīla Śrīdhara Mahārāja. Narasingha Maharaja gives a detailed answer as to why this title is most appropriate.