{"id":11404,"date":"2024-02-22T06:48:09","date_gmt":"2024-02-22T01:18:09","guid":{"rendered":"https:\/\/www.rupanugabhajanashram.com\/?p=11404"},"modified":"2024-02-22T12:32:49","modified_gmt":"2024-02-22T07:02:49","slug":"a-lecture-on-sri-nityananda-trayodasi","status":"publish","type":"post","link":"https:\/\/www.rupanugabhajanashram.com\/writings\/krishna-talk-articles\/srila-bhaktisiddhanta-saraswati-thakura\/a-lecture-on-sri-nityananda-trayodasi\/","title":{"rendered":"A Lecture on \u015ar\u012b Nity\u0101nanda Trayoda\u015b\u012b"},"content":{"rendered":"
\u0101m\u0101ra prabhura prabhu \u015br\u012b gaurasundara \u015ar\u012b Gaurasundara is the Lord of my Lord. This great conviction remains within my heart. (Caitanya-bh\u0101gavata, \u0100di-kha\u1e47\u1e0da<\/em> 17.153)<\/p>\n We are in the midst of various kinds of problems in this world. Do not place any hope in anything here. Our only hope is this \u2013 <\/em> Mah\u0101prabhu is the master of Nity\u0101nanda Prabhu; I have accepted \u015ar\u012b Nity\u0101nanda Prabhu as my master. \u015ar\u012b Nity\u0101nanda Prabhu is the svaya\u1e41-prak\u0101\u015ba-tattva<\/em> (direct expansion). \u015ar\u012bman Mah\u0101prabhu is non-different from the para-tattva<\/em> (Supreme Reality), Vrajendra-nandana K\u1e5b\u1e63\u1e47a. \u015ar\u012b Nity\u0101nanda Prabhu belongs to the svaya\u1e41-prak\u0101\u015ba-tattva<\/em> of the catur-vy\u016bha<\/em> and possesses two arms; He eternally resides in Goloka-V\u1e5bnd\u0101vana. \u015ar\u012b Nity\u0101nanda Prabhu is svaya\u1e41-prak\u0101\u015ba<\/em> \u015ar\u012b Baladeva and \u015ar\u012b N\u0101r\u0101ya\u1e47a etc. are His expansions. \u015ar\u012b Nity\u0101nanda Prabhu and \u015ar\u012b Advaita Prabhu are \u012b\u015ba-tattva<\/em> (within the category of the Supreme Controller). The \u015ar\u012b Caitanya-carit\u0101m\u1e5bta<\/em> (\u0100di-l\u012bl\u0101<\/em> 1.14) states:<\/p>\n eka \u2018mah\u0101prabhu\u2019 \u0101ra \u2018prabhu\u2019 \u2013 dui jana There is one \u2018Mah\u0101prabhu’ and two \u2018prabhus.\u2019 These two prabhus serve the feet of Mah\u0101prabhu.<\/p>\n \u015ar\u012bman Mah\u0101prabhu is only one. For this reason, the Vedas<\/em> state, ekam ev\u0101dvit\u012byam<\/em> (\u201cHe is one without a second\u2019). \u015ar\u012b Gaurasundara is the svaya\u1e41-r\u016bpa-vastu<\/em> (the original form of the Supreme Lord) and \u015ar\u012b Nity\u0101nanda Prabhu is svayam-prak\u0101\u015ba-vastu<\/em> (the direct expansion). \u015ar\u012b Nity\u0101nanda Prabhu is very dear to \u015ar\u012bman Mah\u0101prabhu and He is \u012b\u015ba-tattva<\/em>. All of Bhagav\u0101n\u2019s bodily expansions appear in various places amongst various personalities and they are known as \u2018\u0101c\u0101ryas<\/em>.\u2019 Therefore, in relation to \u015ar\u012b \u0100c\u0101ryadeva, the \u015b\u0101stra<\/em> has glorified him in this way:<\/p>\n \u0101c\u0101rya\u1e41 m\u0101\u1e41 vij\u0101n\u012by\u0101n n\u0101va manyeta karhicit One should know the \u0101c\u0101rya<\/em> as Myself and never disrespect him at any time. One should not envy him, considering him to be an ordinary man, for the guru is the representative of all the demigods. (\u015ar\u012bmad Bh\u0101gavatam<\/em> 11.17.27)<\/p>\n yasya deve par\u0101 bhaktir yath\u0101 deve tath\u0101 gurau Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of the Vedic knowledge automatically revealed. (\u015avet\u0101\u015bvatara Upani\u1e63ad <\/em>6.23)<\/p>\n \u2018man n\u0101tha\u1e25 \u015br\u012b-jagann\u0101tha\u1e25 mad guru\u1e25 \u015br\u012b-jagad guru\u1e25\u2019<\/em><\/p>\n My Lord is \u015ar\u012b Jagann\u0101tha and my guru is the universal guru.<\/p>\n When a j\u012bva<\/em> knows \u015ar\u012b Guru-p\u0101da-padma to be the manifested form of \u015ar\u012b Bhagav\u0101n, then he attains auspiciousness. One should not be jealous or envious about this. The five enemies, lust, anger, greed, illusion and intoxication are present within both jealous or envy. When all these enemies such as lust etc. become strong, then envy is created.<\/p>\n Today is a day of great bliss since it is the appearance day of that \u015ar\u012b Nity\u0101nanda Prabhu, the object of worship for the Gau\u1e0d\u012byas, the one who made the world intoxicated with \u015br\u012b-gaura-prema<\/em>, and the one who distributed \u015ar\u012b Gaurasundara to the j\u012bvas<\/em>. It is said in \u015ar\u012bla \u1e6ch\u0101kura Mah\u0101\u015baya\u2019s pad\u0101val\u012b<\/em>:<\/p>\n \u2018gaur\u0101\u1e45ga\u2019 balite habe pulaka \u015bar\u012bra \u0101ra kabe nit\u0101i-c\u0101\u1e45da karu\u1e47\u0101 karibe vi\u1e63aya ch\u0101\u1e0diy\u0101 kabe \u015buddha habe mana When will the hairs of my body stand on end while chanting \u2018Gaur\u0101\u1e45ga\u2019? When will there be tears in the eyes while chanting \u2018Hari Hari\u2019? And when will I attain the mercy of Nit\u0101\u012b-c\u0101\u1e45da? When will the impressions of this material world become insignificant? When will I abandon sense enjoyment, and when will my mind become pure? When will I be able to understand \u015ar\u012b V\u1e5bnd\u0101vana?<\/p>\n When will I get respite from all the workings of sa\u1e41s\u0101ra<\/em>? When will my heart feel enchanted and the hairs of my body stand on end by constantly chanting the Name of \u015ar\u012b Gaurasundara? In the languages of the world, a word and that thing which the word refers to are totally different, and the sights, smells, sounds, taste, touch, conceptions etc. of this world are all materially and full situated in externality. The sounds of Vaiku\u1e47\u1e6dha from an eternal mouth containing apr\u0101k\u1e5bta-j\u00f1\u0101na<\/em> (divine knowledge) that are established in prema<\/em> create states such as horripilation etc. When will I achieve such a state?<\/p>\n \u0101ra kabe nit\u0101i-c\u0101\u1e45da karu\u1e47\u0101 karibe Will such a day come for me \u2013 a day when I will be freed from the bonds of this world? Bhagav\u0101n is our eternal refuge, yet why is this not understood? As long as this understanding has not come to us, we will remain engaged in temporary relationships. Without \u015ar\u012b Nity\u0101nanda\u2019s mercy, this pure understanding can never be achieved. In spite of the scorching worldly torments that cast us into such dire conditions, we still do not think of Bhagav\u0101n even once.<\/p>\n nit\u0101i-cara\u1e47a satya, t\u0101\u1e45h\u0101ra sevaka nitya e adhama ba\u1e0da du\u1e25kh\u012b, nit\u0101i more kara sukh\u012b Nit\u0101i’s feet are truth and His servants are eternal. Constantly hanker for Nit\u0101i’s feet. This wretch is most miserable. O Nit\u0101i! Make me happy. Keep me next to Your reddish feet.<\/p>\n \u015ar\u012b Guru Nity\u0101nanda\u2019s lotus feet are our one and only shelter. In the words of \u015ar\u012b V\u1e5bnd\u0101vana D\u0101sa \u1e6ch\u0101kura:<\/p>\n \u0101m\u0101ra prabhura prabhu \u015br\u012b gaurasundara \u015ar\u012b Gaurasundara is the Lord of my Lord. This great conviction remains within my heart. (Caitanya-bh\u0101gavata, \u0100di-kha\u1e47\u1e0da<\/em> 17.153)<\/p>\n \u015ar\u012bla \u1e6ch\u0101kura Mah\u0101\u015baya states:<\/p>\n \u0101ra kabe nit\u0101i-c\u0101\u1e45da karu\u1e47\u0101 karibe vi\u1e63aya ch\u0101\u1e0diy\u0101 kabe \u015buddha habe mana By attraction to \u015ar\u012b Nity\u0101nanda Prabhu, the svaya\u1e41-prak\u0101\u015ba-vastu<\/em>, we can achieve liberation from this terrible sa\u1e41s\u0101ra<\/em>. While we forget the service of K\u1e5b\u1e63\u1e47a, we will remain within sa\u1e41s\u0101ra<\/em>. Our minds are bewildered into enjoying sense-objects such as form, taste etc, yet there is no other way of achieving deliverance from this than the mercy of the lotus feet of \u015ar\u012b Nity\u0101nanda. One cannot engage in hari-bhajana<\/em> without taking refuge in the lotus feet of \u015ar\u012b Nity\u0101nanda. If hari-bhajana<\/em> does not happen, then after death, one will have to go to the abode of Yama. Those persons who are averse to Hari will achieve the results of pious deeds in Svarga, and the results of their impious deeds in Naraka (hell). Even if we are tormented by the three-fold miseries, if our intellect does not evolve, then what kind of auspicious destination will we attain?<\/p>\n vi\u1e63aya ch\u0101\u1e0diy\u0101 kabe \u015buddha habe mana When will I reject thoughts about worldly sense-objects such as forms, tastes etc. and approach K\u1e5b\u1e63\u1e47a? When will I constantly think about k\u1e5b\u1e63\u1e47a-kath\u0101<\/em>, and abandon talks about enjoying and renouncing, and become absorbed in k\u1e5b\u1e63\u1e47a-bhakti-rasa<\/em>?<\/p>\n kabe h\u0101ma heraba \u015br\u012b v\u1e5bnd\u0101vana<\/em><\/p>\n The j\u012bva\u2019s <\/em>eternal object of worship is V\u1e5bnd\u0101vana. It is said in the Talavak\u0101ra Upani\u1e63ad<\/em>:<\/p>\n taddha tadvana\u1e41 n\u0101ma tadvana ity-up\u0101sitavyam<\/em><\/p>\n The word tadvana<\/em> means \u2018His forest\u2019 or \u2018an extensive forest.\u2019 Tadvana<\/em> refers to vanan\u012bya<\/em>, or is expressing the bhajan\u012bya<\/em>–vastu<\/em> (the object of service), His opulent manifestation of \u015ar\u012b V\u1e5bnd\u0101vana Dh\u0101ma. It is stated in the \u015ar\u012bmad Bh\u0101gavata<\/em>:<\/p>\n vedya\u1e41 v\u0101stavam atravastu \u015bivada\u1e41 t\u0101patrayon m\u016blanam<\/em><\/p>\n Whatever is found herein is reality, grants auspiciousness, and uproots the threefold miseries. (\u015ar\u012bmad Bh\u0101gavatam<\/em> 1.1.2)<\/p>\n When one does not understand the real substance, then there is no means of becoming freed from the three-fold miseries.<\/p>\n matir na k\u1e5b\u1e63\u1e47e parata\u1e25 svato v\u0101 ad\u0101nta gobhir vi\u015bat\u0101\u1e41 tamisra\u1e41 For those who are immersed in household life, the inclination towards K\u1e5b\u1e63\u1e47a does not arise, either by the influence of others, one\u2019s own endeavours or by a combination of both. Due to their uncontrolled senses, they enter a hellish existence again and again, chewing that which has already been chewed. (\u015ar\u012bmad Bh\u0101gavatam<\/em> 7.5.30)<\/p>\n Those who are averse to the service of K\u1e5b\u1e63\u1e47a are called g\u1e5bha-vrata<\/em> (immersed in mundane household life). The minds of such persons who are g\u1e5bha-vratas<\/em> never proceed towards K\u1e5b\u1e63\u1e47a. \u015ar\u012b Prahl\u0101d\u0101 Mah\u0101r\u0101ja deliberated and spoke to his father in this way:<\/p>\n \u015brava\u1e47am k\u012brtanam vi\u1e63\u1e47o\u1e25 smara\u1e47a\u1e41 p\u0101da-sevanam iti pu\u1e41s\u0101rpit\u0101 vi\u1e63\u1e47au bhakti\u015b-cen nava-lak\u1e63a\u1e47\u0101 Hearing, chanting, remembering Vi\u1e63\u1e47u, serving His feet, worshipping the Deity, offering prayers, servitude to Him, friendship with Him and surrendering one\u2019s very self to Him \u2013 if any person engages in these nine activities with bhakti<\/em> for Bhagav\u0101n, if they offer this directly to Vi\u1e63\u1e47u, I consider them to be of superior intelligence. (\u015ar\u012bmad Bh\u0101gavatam<\/em> 7.5.23-24)<\/p>\n It is the necessity for persons who desire supreme auspiciousness to exclusively take shelter of Navadv\u012bpa-dh\u0101ma. It is their duty to take refuge at the lotus feet of \u015ar\u012b Gaura-Nity\u0101nanda. It is their duty to render service to Their Holy Names, Their dh\u0101ma<\/em> and Their desires. The nine islands of Navadv\u012bpa are the best of all places to offer sacrifice through the nine types of bhakti<\/em>. Whoever rejects the guidance of the guru and the Vai\u1e63\u1e47avas by becoming a pratyak\u1e63av\u0101d\u012b<\/em> (a follower of direct perception) through knowledge acquired by the mundane senses, never engages in the service of Adhok\u1e63aja, the infallible Lord.<\/p>\n \u0101c\u0101rya\u1e41 m\u0101\u1e41 vij\u0101n\u012by\u0101n-n\u0101va manyeta karhicit One should know the \u0101c\u0101rya<\/em> as Myself and never disrespect him at any time. One should not envy him, considering him to be an ordinary man, for the guru is the representative of all the demigods. (\u015ar\u012bmad Bh\u0101gavatam<\/em> 11.17.27)<\/p>\n Those whose heads the deliberation on this \u015bloka<\/em> does not enter, merely become materially minded. Persons who are g\u1e5bha-vratas <\/em>are preoccupied with very insignificant worldly matters pertaining to knowledge drawn from the senses. It is required to abandon the condition of a g\u1e5bha-vrata<\/em> and become a true g\u1e5bhastha<\/em>. It is one\u2019s duty to follow the example of \u015ar\u012b \u015ar\u012bv\u0101sa Prabhu. All of K\u1e5b\u1e63\u1e47a\u2019s senses are transcendental, yet we have become averse to them and are eager to fuel our own sense-indulgence which causes a problem for us. This should be eliminated.<\/p>\n karma\u1e47\u0101\u1e41 pari\u1e47\u0101mitv\u0101d \u0101viri\u00f1cy\u0101d ama\u1e45galam Due to the transformation of activities, even happiness up to the planet of Brahm\u0101 is inauspicious. The wise know that we should see that everything that which will be experienced, just as everything which has already been experienced, is temporary. (\u015ar\u012bmad Bh\u0101gavatam<\/em> 11.19.18)<\/p>\n All persons, from Brahm\u0101 down to the insect, who engages in karma-k\u0101\u1e47\u1e0da<\/em> or who is engrossed in bhoga-ty\u0101ga<\/em> (accepting sense-gratification and falsely rejecting sense-gratification) experiences inauspiciousness. All kinds of mundane enjoyment in this world are temporary. One should also know that the enjoyment of the celestial world is the same. The pada-karta<\/em> (composer of songs), Govinda D\u0101sa has sung:<\/p>\n bhajahu\u1e45 re mana \u015br\u012b-nanda-nandana<\/em><\/p>\n O mind, just worship the Son of Nanda Mah\u0101r\u0101ja<\/p>\n Also, the Vai\u1e63\u1e47ava poet, \u015ar\u012bla Vidy\u0101pati \u1e6ch\u0101kura, has sung the song, t\u0101tala saikate<\/em>. *(1)<\/a><\/b> It is necessary to have sincere and firm \u015braddh\u0101<\/em> and belief in the feet of Bhagav\u0101n. Those who possess sincere and firm belief in the feet of Bhagav\u0101n are required to engage in His service. There is no certainty which day we will die, therefore we have no time to serve negligible, temporary, perishable objects. When we have accepted a human birth, then we should not serve paltry, temporary things. We should not become a g\u1e5bha-vrata<\/em>, we should not become ruined by serving dogs \u2013 we should not become a bh\u0101rav\u0101hi<\/em> *(2)<\/a><\/b> like a donkey. We should become a s\u0101ragr\u0101h\u012b<\/em> *(3)<\/a><\/b> We should abandon the disposition of a fly and emulate the nature of a honey bee. *(4)<\/a><\/b> Considering the useless things of this world to be good or bad, pious or impious \u2013 all this is merely mano-dharma<\/em> (a product of the mental faculty).<\/p>\n \u2018dvaite\u2019 bhadr\u0101bhadra-j\u00f1\u0101na, saba \u2013 mano-dharma\u2019 The duality of understanding what is auspicious and inauspicious is totally on the mental platform. Thinking that, \u2018This is good, this is bad\u2019 is all faulty.\u201d (Caitanya-carit\u0101m\u1e5bta, Antya-l\u012bl\u0101<\/em> 4.176)<\/p>\n Today is the auspicious day of taking dar\u015bana<\/em> of the lotus feet of \u015ar\u012b Nity\u0101nanda Prabhu. We find so much time to discuss the poetry and literature of this mundane world, but in this lifetime itself, it is necessary to discuss topics of \u015ar\u012b Gaura-Nity\u0101nanda. We shall forget all kinds of worldly identification of being big or small in order that we can remain eternally as a speck of dust at the lotus feet of \u015ar\u012bla R\u016bpa Gosv\u0101m\u012b Prabhu. This is our prayer.<\/p>\n \u0101dad\u0101nas t\u1e5b\u1e47\u0101m dantair ida\u1e41 y\u0101ce puna\u1e25 puna\u1e25 Clutching a straw between my teeth I constantly pray to become a speck of dust at the lotus feet of \u015ar\u012bmad R\u016bpa birth after birth. (Mukta-caritram<\/em> by Raghun\u0101tha D\u0101sa Gosv\u0101m\u012b)<\/p>\n Let us have the exclusive desire to become the followers of \u015ar\u012b R\u016bpa:<\/p>\n r\u016bpa-raghun\u0101tha-pade haibe \u0101kuti When, at the feet of \u015ar\u012b R\u016bpa and \u015ar\u012b Raghun\u0101tha, will I be eager to understand the beloved Divine Couple? May the feet of \u015ar\u012b R\u016bpa and \u015ar\u012b Raghun\u0101tha remain as my only desire \u2013 this is the constant prayer of Narottama D\u0101sa. (Pr\u0101rthan\u0101<\/em> 5.1)<\/p>\n Bhajana<\/em> of the Divine couple can never be found without the mercy of \u015ar\u012b Guru-p\u0101da-padma, who is identical with \u015ar\u012bla R\u016bpa-Raghun\u0101tha. At every moment one should deliberate upon karma\u1e47\u0101\u1e41<\/em> pari\u1e47amitv\u0101t<\/em> etc.<\/p>\n Prahl\u0101da Mah\u0101r\u0101ja has said:<\/p>\n na te vidu\u1e25 sv\u0101rtha gati\u1e41 hi vi\u1e63\u1e47u\u1e41 andh\u0101 yathandhair upan\u012byam\u0101n\u0101s Possessing wicked desires and considering external things to be valuable, they do not know that Vi\u1e63\u1e47u is their ultimate goal and destination. Like the blind leading the blind, they are bound by the strong ropes of the laws of the Vedic karma-ka\u1e47\u1e0da<\/em>. (\u015ar\u012bmad Bh\u0101gavatam<\/em> 7.5.31)<\/p>\n Those who are g\u1e5bha-vratas<\/em> do not accept that Bhagav\u0101n alone is the only object of worship. Bhagav\u0101n alone is our one and only beneficial destination, and by not knowing this, people engage in bhoga-ty\u0101ga<\/em>.<\/p>\n \u015br\u012b-k\u1e5b\u1e63\u1e47a-prema-d\u0101nena yena nist\u0101rita\u1e41 jagat<\/em><\/p>\n He delivered the world by distributing the gift of \u015br\u012b-k\u1e5b\u1e63\u1e47a-prema<\/em>. (Prameya Ratn\u0101val\u012b<\/em> 1.7)<\/p>\n Preaching \u015br\u012b-n\u0101ma-prema<\/em> (love for the Holy Name) was the activity of \u015ar\u012b Nity\u0101nanda Prabhu. It will be advantageous for us to follow the example of \u015ar\u012bla Narottama \u1e6ch\u0101kura Mah\u0101\u015baya, the recipient of \u015ar\u012bla Nity\u0101nanda Prabhu\u2019s mercy. By imitating him, there will be no advantage for us whatsoever. \u201cBy imitating \u015ar\u012bla Narottama \u1e6ch\u0101kura, I became narottama<\/em> (the best of humans) even though I was nar\u0101dhama<\/em> (the worst of humans)\u201d \u2013 this is indictive of vai\u1e63\u1e47ava-apar\u0101dha<\/em> and of an atheistic mindset. Without bathing in the foot-dust of great personalities, in other words, without becoming their exclusive servants, a j\u012bva<\/em> can never be delivered.<\/p>\n nai\u1e63\u0101\u1e41 matis t\u0101vad urukram\u0101\u1e45ghri\u1e41 \u201cAs long as they do not bathe in the foot-dust of Bhagav\u0101n\u2019s ni\u1e63ki\u00f1cana-bhaktas<\/em> (devotees who have no material possessions), the intelligence of persons who are g\u1e5bha-vratas<\/em> can never touch the lotus feet of K\u1e5b\u1e63\u1e47a, which remove anarthas<\/em>.\u201d<\/p>\n \u0101dad\u0101nas t\u1e5b\u1e47\u0101m dantair ida\u1e41 y\u0101ce puna\u1e25 puna\u1e25 I should have no other ambition than to be the transcendental dust of \u015ar\u012b R\u016bpa Gosv\u0101m\u012b Prabhu only. It is only by following \u015ar\u012b R\u016bpa that the mercy of \u015ar\u012b Govinda, the abhidhey\u0101dhi-devat\u0101<\/em>, can be attained. *(5)<\/a><\/b><\/p>\n d\u012bvyad-v\u1e5bnd\u0101ra\u1e47ya-kalpadrum\u0101dha\u1e25 In a temple of jewels in the forest of V\u1e5bnd\u0101vana under a desire tree, R\u0101dh\u0101-Govinda sit upon a jewelled throne and are served by Their most confidential associates. I offer my respects unto Them. (Caitanya-carit\u0101m\u1e5bta, \u0100di-l\u012bl\u0101<\/em> 1.16)<\/p>\n This holy kadamba<\/em>, the king of trees, is the refuge of \u015ar\u012b R\u0101dh\u0101-Govinda\u2019s l\u012bl\u0101<\/em> at the yogap\u012b\u1e6dha<\/em> in the transcendental V\u1e5bnd\u0101vana. One should understand it to be identical with the divya<\/em>–kalpadruma<\/em> (divine wish-fulfilling tree). Those who are eternally perfected beings perceive \u015br\u012b-gaura-l\u012bl\u0101<\/em> in vraja-l\u012bl\u0101<\/em> and \u015br\u012b-vraja-l\u012bl\u0101<\/em> within \u015br\u012b-gaura-l\u012bl\u0101<\/em>.<\/p>\n In relation to the conduct of those who engage in bhajana<\/em>, \u015ar\u012bman Mah\u0101prabhu\u2019s instruction is there in the \u015ar\u012b Carit\u0101m\u1e5bta<\/em>:<\/p>\n gr\u0101mya kath\u0101 n\u0101 \u015bunibe, gr\u0101mya v\u0101rt\u0101 n\u0101 kahibe Do not listen to common talk and do not speak such words. Do not eat luxuriously nor dress nicely. Do not expect any honour, but offer all respect to others. Always chant k\u1e5b\u1e63\u1e47a-n\u0101ma<\/em>, and within your mind render service to R\u0101dh\u0101-Kr\u1e63\u1e47a in V\u1e5bnd\u0101vana. (
\n<\/em>e ba\u1e0da bharas\u0101 citte dhari nirantara<\/em><\/p>\n
\n<\/em>dui prabhu seve mah\u0101prabhura cara\u1e47a<\/em><\/p>\n
\n<\/em>na martya buddhy\u0101 s\u016byeta sarva deva mayo guru\u1e25<\/em><\/p>\n
\n<\/em>tasyaite kathit\u0101hyarth\u0101\u1e25 prak\u0101\u015bante mah\u0101tmana\u1e25<\/em><\/p>\n
\n<\/em>\u2018hari hari\u2019 balite nayane ba\u2019be n\u012bra<\/em><\/p>\n
\n<\/em>sa\u1e41s\u0101ra-v\u0101san\u0101 mora kabe tuccha habe<\/em><\/p>\n
\n<\/em>kabe h\u0101ma heraba \u015br\u012b-v\u1e5bnd\u0101vana<\/em><\/p>\n
\n<\/em>sa\u1e41s\u0101ra-v\u0101san\u0101 mora kabe tuccha habe<\/em><\/p>\n
\nnit\u0101i-pada sad\u0101 kara \u0101\u015ba<\/em><\/p>\n
\nr\u0101kha r\u0101\u1e45g\u0101cara\u1e47era p\u0101\u015ba<\/em><\/p>\n
\n<\/em>e ba\u1e0da bharas\u0101 citte dhari nirantara<\/em><\/p>\n
\n<\/em>sa\u1e41s\u0101ra-v\u0101san\u0101 mora kabe tuccha habe<\/em><\/p>\n
\n<\/em>kabe h\u0101ma heraba \u015br\u012b-v\u1e5bnd\u0101vana<\/em><\/p>\n
\n<\/em>kabe h\u0101ma heraba \u015br\u012b v\u1e5bnd\u0101vana<\/em><\/p>\n
\nmitho\u2019bhi padyeta g\u1e5bha-vratan\u0101m<\/em><\/p>\n
\npuna\u1e25 puna\u015b carvita-carvi\u1e47\u0101n\u0101m<\/em><\/p>\n
\n<\/em>arcana\u1e41 vandana\u1e41 d\u0101sya\u1e41 sakhyam \u0101tma-nivedanam<\/em><\/p>\n
\n<\/em>kriyeta bhagavaty addh\u0101 tan manye\u2019dh\u012btam uttamam<\/em><\/p>\n
\n<\/em>na martya-buddhy\u0101 s\u016byeta sarva-deva mayo guru\u1e25<\/em><\/p>\n
\n<\/em>vipa\u015bcin na \u015bvara\u1e41 pa\u015byed ad\u1e5b\u1e63tam api d\u1e5b\u1e63\u1e6davat<\/em><\/p>\n
\n<\/em>\u2018ei bh\u0101la, ei manda\u2019 \u2013 eba saba \u2018bhrama\u2019<\/em><\/p>\n
\n<\/em>\u015br\u012bmad r\u016bpa pad\u0101mbhoja dhuli\u1e25 sy\u0101\u1e41 janma janmani<\/em><\/p>\n
\n<\/em>kabe h\u0101ma bujhaba se yugala pir\u012bti
\n<\/em>r\u016bpa-raghun\u0101tha-pade rahu mora \u0101\u015ba
\n<\/em>pr\u0101rthan\u0101 karaye sad\u0101 narottamera d\u0101sa<\/em><\/p>\n
\ndur\u0101\u015bay\u0101ye bahir artha m\u0101nina\u1e25<\/em><\/p>\n
\nte\u2019p\u012b\u015ba-tastry\u0101m uru-d\u0101mni baddh\u0101\u1e25<\/em><\/p>\n
\n<\/em>sp\u1e5b\u015baty anarth\u0101pagamo yad-artha\u1e25
\n<\/em>mah\u012byas\u0101\u1e41 p\u0101da-rajo\u2019bhi\u1e63eka\u1e41
\n<\/em>ni\u1e63ki\u00f1can\u0101n\u0101\u1e41 na v\u1e5b\u1e47\u012bta y\u0101vat
\n<\/em> (\u015ar\u012bmad Bh\u0101gavatam<\/em> 7.5.32)<\/p>\n
\n<\/em>\u015br\u012bmad r\u016bpa pad\u0101mbhoja dhuli\u1e25 sy\u0101\u1e41 janma janmani<\/em><\/p>\n
\n\u015br\u012bmad-ratn\u0101g\u0101ra-si\u1e41h\u0101sanasthau
\n\u015br\u012b-\u015br\u012b-r\u0101dha-\u015br\u012bla-govinda-devau
\npre\u1e63\u1e6dh\u0101l\u012bbhi\u1e25 sevyam\u0101nau smar\u0101mi<\/em><\/p>\n
\n<\/em>bh\u0101la n\u0101 kh\u0101ibe \u0101ra bh\u0101la n\u0101 paribe
\n<\/em>am\u0101n\u012b m\u0101nada ha\u00f1a k\u1e5b\u1e63\u1e47a-n\u0101ma sad\u0101 la\u2019be
\n<\/em>vraje r\u0101dh\u0101-k\u1e5b\u1e63\u1e47a-sev\u0101 m\u0101nase karibe<\/em><\/p>\n