Dharma-and-the-Modern-WorldDharma and the Modern World
Bhaktivinoda-Viraha-DasakamŚrīmad Bhaktivinoda Viraha Daśakam
By Published On: May 30, 2014Tags: 3.3 min read

Overview

In “Can the Guru Make Mistakes?” written in 1998 Śrīla Narasiṅgha Mahārāja answers this question by citing the famous verse from Bhāgavatam, ‘ācāryaṁ māṁ vijānīyān’ and explaining how the disciple never sees the guru as jīva-tattva.

Question: Can the guru make mistakes?

Answer: We must always hold our guru in the highest regard. The disciple must see the guru as the representative of Kṛṣṇa. The guru is never to be considered an ordinary man, jīva-tattva.

ācāryaṁ māṁ vijānīyān navamanyeta karhicit
na martya-buddhyāsūyeta sarva-deva-mayo guruḥ

“One should know the ācārya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.” (Bhāg.11.17.27)

Because the guru is representing Kṛṣṇa at every moment he is no longer seen by the disciple as an ordinary jīva. He is understood in the eyes of the disciple as guru-tattva. Whatever the guru does will be seen by the faithful disciple as wonderful, pure, perfect, and always representing Kṛṣṇa. Therefore, in the eyes of the disciple the guru never makes a mistake.

The non-disciple section, however, may find fault with our guru. They may regard him as an ordinary man and this is intolerable for a genuine disciple. If by chance the guru misspells or incorrectly pronounces a word the enthusiastic neophyte disciple will feel his guru is right and, if necessary, the dictionary should be changed. But the non-disciple will see such a thing as a mistake. A more senior disciple will consider that if the non-disciple section sees a so-called mistake committed by his guru that they will consider him an ordinary man and therefore miss the chance to take to Kṛṣṇa consciousness. A senior disciple will consider the necessity to correct whatever so-called mistake his guru has made for the benefit of the non-disciple section.

While correcting his guru’s so-called mistake a sincere disciple will think, “Oh, my guru is so kind. He is showing some defect just to give me a chance to serve him.” Our Guru Mahārāja, Śrīla A.C. Bhaktivedānta Swami Prabhupāda used to say, “You are all helping me to spread this Kṛṣṇa consciousness movement all over the world.” But we were thinking that he was so kind that he allowed us some service in his mission. Actually Śrīla Prabhupāda did not require our help and whatever we are doing in the right way is simply by his grace. Śrīla Prabhupāda could have spread this movement singlehanded. And actually he did that.

Similarly, Śrīla Prabhupāda used to say that, “Lord Caitanya Mahaprabhu could have spread Kṛṣṇa consciousness all over the world not just India. But He is so kind that He has given us some service in His saṅkīrtana movement.” This is the mood of all great ācāryas and spiritual masters in our disciplic succession.

There is a danger for the disciple if he considers the so-called mistakes of his guru to arise from the conditioning of the three modes of material nature. Therefore, we must be very careful how we associate with the guru and in what consciousness we observe his activities. Even the senior disciple will experience great difficulty if he proudly thinks that his guru is dependent on his services. So Kṛṣṇa has said, ācāryaṁ māṁ vijānīyān – “Know the ācārya as My very self.” There can never be a material defect in Kṛṣṇa. He is purely transcendental, Acyuta, above the senses and the laws of material nature.

The disciple must always remember this śloka and maintain such regard for his guru. There is no difference between your guru and my guru yet we will not necessarily see other’s guru in the same way as we see our guru. In the private gathering of our godbrothers and godsisters we may express such exclusive vision that our guru is the best of millions of jagat-gurus. And it must be so. Otherwise why have we come to the shelter of our guru?

Dharma-and-the-Modern-WorldDharma and the Modern World
Bhaktivinoda-Viraha-DasakamŚrīmad Bhaktivinoda Viraha Daśakam

Share this article!

Avatar of Śrīla Bhakti Gaurava Narasiṅgha Mahārāja
Śrīla Bhakti Gaurava Narasiṅgha Mahārāja (Jagat Guru Swami) appeared on Annadā Ekādaśī at Corpus Christi, USA in 1946. After studies in haṭha-yoga, he took initiation from his guru, Śrīla A.C. Bhaktivedānta Swami Prabhupāda in 1970 and preached in the African continent for 3 years before accepting sannyāsa in 1976. After Prabhupāda’s disappearance, Śrīla Narasiṅgha Mahārāja took śīkṣā (spiritual instruction) from Śrīla B.R. Śrīdhara Deva Gosvāmī and Śrīla B.P Purī Gosvāmī. Although he spent most of his spiritual life preaching in India, Narasiṅgha Mahārāja also travelled to Europe, Mexico and the United States to spread the message of his spiritual masters. He penned over 200 essays and 13 books delineating Gauḍīya Vaiṣṇava siddhānta. He left this world in his āśrama in South India in 2020.
  • Prabhupāda Śrīla Sarasvatī Ṭhākura’s Visit to Ayodhyā

Prabhupāda Śrīla Sarasvatī Ṭhākura’s Visit to Ayodhyā

By |April 12, 2024|Tags: |

With the forthcoming observance of Śrī Rāma Navamī, we present 'Prabhupāda Śrīla Sarasvatī Ṭhākura’s Visit to Ayodhyā' written by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda from The Gaudīyā magazine, Vol 3. Issue 21/ In December 1924, after visiting Benares and Prāyāga, Sarasvatī Ṭhākura visited the birth-site of Śrī Rāmācandra in Ayodhyā.

  • Ātma Samīkṣā – The Value of Introspection

Ātma Samīkṣā – The Value of Introspection

By |March 29, 2024|Tags: |

In this article, "Ātma Samīkṣā – The Value of Introspection" Kalki Dāsa highlights the importance of introspection in the life of a devotee and especially in relation to the worldly environment that surrounds us. He also explains how transcendental sound influences our capacity to introspect.

  • Svasti No Gaura-vidhur Dadhātu (May the Moon-like Gaura Bestow Auspiciousness)

Svasti No Gaura-vidhur Dadhātu (May the Moon-like Gaura Bestow Auspiciousness)

By |March 25, 2024|Tags: , |

This Bengali poem, ‘Svasti No Gaura-vidhur Dadhātu,’ (May the Moon-like Gaura Bestow Auspiciousness) written by Śrīla Bhakti Pramoda Purī Gosvāmī, was first published in 1965 in Caitanya Vāṇī magazine, Vol.5, Issue 1. In this composition, Śrīla Purī Mahārāja gives advice to the fallen jīvas to sincerely accept Mahāprabhu's gift of the Holy Name. This poem was translated into English by Sanātana Dāsa and Parameśvarī Devī Dāsī.

  • Prabhupāda Śrīla Sarasvatī Ṭhākura’s Visit to Ayodhyā

Prabhupāda Śrīla Sarasvatī Ṭhākura’s Visit to Ayodhyā

By |April 12, 2024|Tags: |

With the forthcoming observance of Śrī Rāma Navamī, we present 'Prabhupāda Śrīla Sarasvatī Ṭhākura’s Visit to Ayodhyā' written by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda from The Gaudīyā magazine, Vol 3. Issue 21/ In December 1924, after visiting Benares and Prāyāga, Sarasvatī Ṭhākura visited the birth-site of Śrī Rāmācandra in Ayodhyā.

  • Ātma Samīkṣā – The Value of Introspection

Ātma Samīkṣā – The Value of Introspection

By |March 29, 2024|Tags: |

In this article, "Ātma Samīkṣā – The Value of Introspection" Kalki Dāsa highlights the importance of introspection in the life of a devotee and especially in relation to the worldly environment that surrounds us. He also explains how transcendental sound influences our capacity to introspect.

  • Svasti No Gaura-vidhur Dadhātu (May the Moon-like Gaura Bestow Auspiciousness)

Svasti No Gaura-vidhur Dadhātu (May the Moon-like Gaura Bestow Auspiciousness)

By |March 25, 2024|Tags: , |

This Bengali poem, ‘Svasti No Gaura-vidhur Dadhātu,’ (May the Moon-like Gaura Bestow Auspiciousness) written by Śrīla Bhakti Pramoda Purī Gosvāmī, was first published in 1965 in Caitanya Vāṇī magazine, Vol.5, Issue 1. In this composition, Śrīla Purī Mahārāja gives advice to the fallen jīvas to sincerely accept Mahāprabhu's gift of the Holy Name. This poem was translated into English by Sanātana Dāsa and Parameśvarī Devī Dāsī.