Gaura-ki-Vastu-Śrī Gaura ki Vastu? (Who is Sri Gaura?)
The-Position-of-The-Bhāgavata-Amongst-Religious-ScripturesThe Position of The Bhāgavata Amongst Religious Scriptures
By Published On: May 4, 2015Tags: 6.2 min read

The following is an excerpt from an informal talk by Śrīla Śrīdhara Mahārāja given on the occasion of Śrī Narasiṁha Caturdaśī on May 24th, 1983. Śrīla Śrīdhara Mahārāja discusses Mahāprabhu's journey to the Narasiṁha temples in South India, and the necessity for the devotee to pray for the grace of Narasiṁha.

Today is the advent of Śrī Nṛsiṅghadeva. Of course, He is eternal and He is in Vaikuṇṭha, but He came down here on this particular day to relieve Prahlāda, His devotee, and save him from trouble. We all look up to Him if there is any obstacles or hindrances on the path of devotion.

“O Lord, You saved Prahlāda, so we also file a petition to You to do away with all the obstacles that may come in our way when we try with our small capacity towards the Supreme. Naturally, there may be many difficulties on the path, and You were gracious enough to remove the great difficulties in the case of Prahlāda Mahārāja, so we also expect hope that You will also remove all the thorns that may fall on our path towards our object of our aspiration – Krsna. In my past history, I must have done many things which will come against me, and the illusory energy in general – that also won’t allow me without clearing the debts incurred in so many previous lives under her control. You are the only savior. If You come to our help, then easily all these things may be banished and we may pass over to our desired end. Be especially gracious on us, Nṛsiṅghadeva. We pray to You to do away with the difficulties that may come in the way of our progress. So, particularly with this idea that my belated capital brings some success by Your grace. I am nothing. So many difficulties are sure to stand in my way. Please protect my progress so that I may reach my goal.”

He generally helps the devotees in that way and with that sort of prayer we are to pass this day and observe fasting. After the advent in the evening, we offer pūjā and bhoga to Him and then we shall take some anukalpa. That is our arrangement. The sick or those who are too old may take according to the measure of the occasion – some sweet, liquid or a little milk to keep up the body…otherwise fasting.

In the south, Nṛsiṅgha temples are found more in number. Andhra-deśa is fond of worshiping Nṛsiṅghadeva. There is one temple in Siṁhācalam, near Waltair, then again in Maṅgalagiri near Viyayawada and another Nṛsiṅghadeva in Ahobilam. That is in a forest. Once we went there within that forest, near Warangal in Andhra-deśa. These three temples are all within the boundary of Andhra. One is near Waltair, one near Vijaywada and Ahobilam is far from Warangal, the nearest city. These three temples of Nṛsiṅghadeva are there.

It is mentioned in Caitanya-caritāmṛta that Mahāprabhu visited them. Our Guru Mahārāja also visited those places and constructed the pāda-pīṭha temple of Mahāprabhu in two places – Maṅgalagiri and Siṁhācalam. We were in that party – Vana Mahārāja, myself, Mādhava Mahārāja (who was at that time Hayagrīva Brahmacārī) and two others. We went on installing the pāda-pīṭha of Mahāprabhu there. About twelve hundred steps in Siṁhācalam, six hundred steps to  Maṅgalagiri and Ahobilam also. But that was within the forest and rocks, and it was unapproachable. Tigers and other animals are in that forest. Only at daytime one priest comes and offers something in the temple and flies away. That was the position there we saw. Now, I don’t know – that was in the 30’s.

ito nṛsiṁhaḥ parato nṛsiṁho yato yato yāmi tato nṛsiṁhaḥ
bahir nṛsiṁho hṛdaye nṛsiṁho nṛsiṁham ādiṁ śaraṇaṁ prapadye

With this śloka Mahāprabhu climbed up the hill. When we find it is necessary to secure the help of Nṛsiṅghadeva for our benefit, we are to absorb our thoughts wholesale in Him, to remove the difficulties. ‘Here is Nṛsiṅgha, there is Nṛsiṅgha, Nṛsiṅgha is within, Nṛsiṅgha is outside, Nṛsiṅgha is all-in-all.’ With this spirit we have to approach.

śrī-nṛsiṁha, jaya nṛsiṁha, jaya jaya nṛsiṁha
prahlādeśa jaya padmā-mukha-padma-bhṛṅga

You are full of all resources, let victory be with You, then every thing will be peaceful. Jaya, jaya Nṛsiṅgha – victory after victory may spontaneously come through Your will, and that will be beneficial for us fallen souls. Prahlādeśa – You are exclusively sought after by Prahlāda Mahārāja; his connection we can’t severe from you. Jaya Padma-mukha-padma – at the same time we must not forget that You are the object of divine service for Śrī Lakṣmī Devī herself. You have come to take such a hard jungle figure to save Your devotee, but really You are in such a position that Lakṣmī Devī always serves You with her whole heart and energy. Your position is such, but to save Your devotee, You have come in the figure of a half-jungle animal, half human figure, but we won’t forget that Your position is such.

vāg-īśā yasya vadane lakṣmīr yasya ca vakṣasi
yasyāste hṛdaye samvit taṁ nṛsiṁham ahaṁ bhaje

Vāg-īśā means Sarasvatī, the goddess of learning. She is residing in Your face. Lakṣmīr yasya ca vakṣasi – and Lakṣmī Devī, the goddess of resources, is always in Your heart. Yasya ca vakṣasi yasyāste hṛdaye samvit – and within Your heart the seat of real knowledge, real consciousness of the Absolute is there. Samvit means knowledge, the higher consciousness of Your heart. There is consciousness of the Absolute. Even Kṛṣṇa consciousness is also there. I bow down to You repeatedly. In this way so many hints in praise of Nṛsiṅghadeva we find.

ugro ’py anugra evāyaṁ sva-bhaktānāṁ nṛ-keśarī
keśarīva sva-potānām anyeṣām ugra-vikramaḥ

Ugro ’py anugra evāyaṁ – apparently we think Your figure to be a fierce, dreadful form, but really You are very affectionate to the devotee – sva-bhaktānāṁ, anugra. Keśarīva sva-potānām – a lioness is fearful to others, but to her own cubs, she is very affectionate. That is Your position.

namas te nara-siṁhāya prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-śilā-ṭaṅka-nakhālaye

I show my obedience to the Lord who is half-human, half-lion, and whose very appearance and necessity is to please His devotee like Prahlāda. For that purpose, to save the devotees, He does not hesitate if necessary to tear up the body of the enemies of the devotee. Hiraṇyakaśipor vakṣaḥ-śilā-ṭaṅka-nakhālaye – the enemy of devotion was Hiraṇyakaśipu and his chest was just like stone. But You tore it to pieces – śilā-ṭaṅka-nakhālaye. In this way we find so many hymns in praise of His grace.

We are devotees, or rather we want to be devotees, so our great need is for the grace of Nṛsiṅghadeva, so that the obstacles will be removed and we can go on smoothly in our way towards our desired Kṛṣṇa consciousness.

Gaura-ki-Vastu-Śrī Gaura ki Vastu? (Who is Sri Gaura?)
The-Position-of-The-Bhāgavata-Amongst-Religious-ScripturesThe Position of The Bhāgavata Amongst Religious Scriptures
Śrīla Bhakti Rakṣaka Śrīdhara Deva Gosvāmī appeared in this world in the village of Hapaniya, West Bengal, in 1895 within a high class Bhaṭṭācārya brāhmaṇa family. After studying philosophy at Krishnanath College in Berhampore, he met his guru, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, and accepted initiation from him in 1926 and sannyāsa in 1930. In 1942 he founded the Śrī Caitanya Sārasvata Maṭha and remained there till his departure in 1988. He was recognised by his godbrothers for his dispassionate nature and common sense, as well as for his superlative Sanskrit compositions and profound philosophical insights.
  • Sri Kusumanjali - Srila Bhakti Raksaka Sridhara Deva Goswami Maharaja

Śrī Kusumañjalī (An Offering of Flowers)

By |September 16, 2022|Tags: |

The following Bengali poem, in glorification of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, was composed by Śrīla Śrīdhara Deva Gosvāmī Mahārāja prior to his acceptance of sannyāsa, and first published in the Dainika Nadīya Prakaśa on Sunday, 11th June, 1927. This poem was translated into English by Sanātana Dāsa and edited by Swami B.V. Giri.

  • Srila Prabhupada a Second Generation Devotees Perspective

Śrīla Prabhupāda – A Second Generation Devotee’s Perspective

By |September 9, 2022|Tags: |

In 'Śrīla Prabhupāda – A Second Generation Devotee's Perspective', Gaura Gopāla Dāsa Brahmacārī shares his realisations about Śrīla A.C. Bhaktivedānta Swami Prabhupāda as a second generation devotee in the Kṛṣṇa Consciousness movement. He discusses how, due to institutionalization, the perception of His Divine Grace can become two-dimensional, especially when there is no substantial connection through a living representative of Śrīla Prabhupāda.