Continuing with the serialization of Prema Dhāma Deva Stotram by Śrīla Bhakti Rakṣaka Śrīdhara Deva Gosvāmī with the Narasiṅgha Sevaka commentary by Bhakti Vijñāna Giri Mahārāja. This week Mahārāja discusses verses 2-4 concerning the ontology of the Pañca Tattva and how Advaita Ācārya requested Mahāprabhu to descend.
We begin the serialization of Prema Dhāma Deva Stotram by Śrīla Bhakti Rakṣaka Śrīdhara Deva Gosvāmī with the Narasiṅgha Sevaka commentary by Bhakti Vijñāna Giri Mahārāja. Prema Dhāma Deva Stotram perfectly captures the quintessential ontology of Śrīman Mahāprabhu’s teachings and concisely narrates His divine pastimes.
Swami B.V. Giri replies to a question concerning the bhāgavat-paramparā as presented by an ācārya in a recent publication, and asks whether the author is trying to ingratiate himself with the sahajiyās and caste-gosvāmīs.
In 'Śrī Guru Praṇāma Anuvākya – An Explanation of Śrīla Guru Mahārāja's Praṇāma Mantra' The following commentary was a Vyāsa Pūjā offering to Śrīla Bhakti Gaurava Narasiṅgha Mahārāja written by Svāmī B.V.Giri in 2018. Giri Mahārāja explains the meaning behind the praṇāma-mantra that he composed on the order of Śrīla Narasiṅgha Mahārāja in 2012.
"The History of the Bhagavad-gītā' by Swami B.V. Giri explains something of the background of the circumstances leading up to the war at Kurukṣetra and the various ācāryas who have commented on the Gītā. This essay was originally included in Śrīla Narasiṅgha Mahārāja's publication of the Bhagavad-gītā.
In this article, "Māyāvāda and Buddhism - Are They One and the Same?" Swami B.V. Giri tells the history of Māyāvāda stemming from Śiva and how various ācāryas of different philosophical schools consider māyāvāda to be non-different from atheistic Buddhism.
"Harmony – Real and Apparent," written by Swami B.V. Giri, explains the true meaning of harmony as opposed to the 'pseudo-harmony' which is sometimes spoken about in the greater Vaiṣṇava world of today.
In this article 'Prabodhānanda and Prakāśānanda' Swami B.V. Giri explores the misconception that the māyāvādī, Prabodhānanda Sarasvatī and the Gauḍīya Vaiṣṇava ācārya, Prakāśānanda Sarasvatī are one and the same person, and shows through logic and śāstra that this cannot be so.