Overview
'The Descent of the Holy Name' is the introduction to our book "The Descent of the Holy Name". The introduction is written by Śrīpāda Bhakti Kiśora Āraṇya Mahārāja.
Nowadays, the word mantra is in common use by people in general, but its actual meaning is understood only by a few. The Sanskrit term mantra is comprised of two words – mana and tra. Mana meaning mind, refers to our perception of things based upon our conditioning due to the environment we find ourselves in, as well as the association we have accepted which is a result of the activities of our previous lives. These mould our mental states and subsequent prejudices through which we perceive the people and places around us. The word tra means to deliver us from such prejudices which have influenced our present mindset, bringing us to a higher state of divine consciousness.
In the śāstra, the ancient authoritative texts of Bhārata (presently known as India), there are many mantras that move us in such a divine direction. But just as there are gradations of gold – 24 karat, 22 karat, 18 karat etc. there are also different gradations of divine mantras.
However, in the present age known as Kali-yuga, which began over 5000 years ago, Śrīmad Bhāgavatam, the most authorised scripture, recommends the following process:
nāma saṅkīrtanaṁ yasya sarva pāpa pranāśanam
pranāmo duḥkhaśamanas taṁ namāmi hariṁ param
“I offer my respects unto Lord Hari, the congregational chanting of whose Names destroys all reactions to sinful activities, and the offering of obeisance unto whom relieves all material suffering.” – (Śrīmad Bhāgavatam 12.13.23)
The result of sinful actions is that we find ourselves encased within a particular body which we mentally and intellectually identify with. Thus the composite illusory conceptions arising out of such misidentification subjects us to repeated birth, disease, old age and death, and the natural affectionate ānanda (bliss) which is intrinsic to our very soul in relation to the Supreme Soul, Bhagavān Śrī Kṛṣṇa, is concealed.
The divine Name of Kṛṣṇa descends via His designated agent who acts as a conduit between the Supreme Lord and His eternal parts and parcels in order to reconnect the baddha-jīva (conditioned souls) back to his original position as an eternal loving servant in any of the multifarious relationships that exist in the spiritual world.
The mantra of the divine Name, being identical with the Lord, when received through His authorised agent and chanted by the sincere practitioner according to the rules and regulations directed by the bona-fide mantra-giver, reveals Himself according to the heartfelt sincerity of the practitioner in recognisable stages outlined in the śāstra, culminating in prema (pure love of God). That mantra, called the Mahā-mantra –
Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare
– is the most potent and recommended mantra in this iron age of Kali-yuga, as shown by the Supreme Lord Himself, incarnating as a devotee to show the mass of people the process of attaining prema-bhakti to Himself. This was demonstrated 500 years ago by the Kali-yuga avatāra, Śrī Caitanya Mahāprabhu, who travelled the length and breadth of Bhārata propagating the yuga-dharma (the spiritual practice of this age) of Kali-yuga – nāma-saṅkīrtana, the congregational chanting of the Hare Kṛṣṇa Mahā-mantra.
This series of articles by pure stalwart followers of Śrī Caitanyadeva gives the essence of the meaning and method of the descent of the Holy Name upon the fallen souls of Kali-yuga, and the method of receiving and distributing the Mahā-mantra to all who are willing to take part in this divine process of nāma-saṅkīrtana.
Related Articles
- Śrī Nāma Māhātmya (The Glories of the Holy Name) by Śrīla Bhakti Rakṣaka Śrīdhara Deva Gosvāmī
- Questions and Answers on Nāma-Tattva by Śrīla Bhakti Gaurava Narasiṅgha Mahārāja
- The Mahā Mantra by Śrīla Bhakti Gaurava Narasiṅgha Mahārāja
- Meditation Techniques and the Holy Name by Śrīla Bhakti Gaurava Narasiṅgha Mahārāja
- Meditation and the Holy Name by Śrīla Bhakti Gaurava Narasiṅgha Mahārāja
- Chanting the Holy Name by Śrīla Bhakti Gaurava Narasiṅgha Mahārāja
- The Descent of the Holy Name by Śrīla Bhakti Kiśora Āraṇya Mahārāja
Further Reading
Pilgrimage With Swami Narasiṅgha – Part 1: Imlitalā
This is the first part in a series of articles for Krishna Talk where Śrīla B.G. Narasiṅgha Mahārāja talks about various holy places. Our first article begins with the pastimes and philosophical significance of Imlitalā. This article was adapted from a number of talks that Mahārāja gave in the 1990s.
The Disappearance of a Śaktyāveśa-avatāra
The following article is based upon a talk by Śrīla B.G. Narasiṅgha Mahārāja given in 1998. Mahārāja discusses Śrīla Prabhupāda’s position as a śaktyāveśa-avatāra (empowered incarnation) of Nityānanda Prabhu and connects this to his withdrawal from this mortal world in 1977.
A Devotee is the Epitome of Truth (Sajjana – Satya-sāra)
Sajjana – Satya-sāra (A Devotee is the Epitome of Truth) was written by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda and published in Sajjana Toṣaṇī, Vol. 20, Issue 4 in 1917. Continuing with his elaboration on the twenty-six qualities of a devotee, Sarasvatī Ṭhākura discusses what is relative and absolute truth.
‘The Avatāra’ Biṣakiṣen
This article was first published in 1897 in Sajjana Toṣaṇī Vol.8, Issues 6, 7, 8 and 11 and was written by Śrī Nitya Sakha Mukhopadhyāya, an associate of Bhaktivinoda Thakura who lived in Balasore, Orissa. In his autobiographical letter, ‘Svalikhita Jīvanī, ’Bhaktivinoda Ṭhākura wrote about this famous event wherein he brought a bogus avatāra to justice in 1871. However this account by Nitya Sakha Mukhopadhyāya is undoubtedly the most detailed version of the incident. It is not known whether the author was personally present or if Bhaktivinoda himself had narrated it to him in detail. Throughout the article, the author refers to Bhaktivinoda as ‘Deputy Babu’ denoting his government position as the Deputy Magistrate of Jagannātha Purī. It is possible that, out of humility, the Ṭhākura had requested the author not to mention his name.
Pilgrimage With Swami Narasiṅgha – Part 1: Imlitalā
This is the first part in a series of articles for Krishna Talk where Śrīla B.G. Narasiṅgha Mahārāja talks about various holy places. Our first article begins with the pastimes and philosophical significance of Imlitalā. This article was adapted from a number of talks that Mahārāja gave in the 1990s.
The Disappearance of a Śaktyāveśa-avatāra
The following article is based upon a talk by Śrīla B.G. Narasiṅgha Mahārāja given in 1998. Mahārāja discusses Śrīla Prabhupāda’s position as a śaktyāveśa-avatāra (empowered incarnation) of Nityānanda Prabhu and connects this to his withdrawal from this mortal world in 1977.
A Devotee is the Epitome of Truth (Sajjana – Satya-sāra)
Sajjana – Satya-sāra (A Devotee is the Epitome of Truth) was written by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda and published in Sajjana Toṣaṇī, Vol. 20, Issue 4 in 1917. Continuing with his elaboration on the twenty-six qualities of a devotee, Sarasvatī Ṭhākura discusses what is relative and absolute truth.
A Rūpānuga’s Constant Meditation Concerning Śrī Ratha Yātrā
This article, ‘Śrī Ratha Yātrāya Śrī Rūpānugānucintana,’ by Śrīla Śrīdhara Mahārāja, was first published in Śrī Gauḍīya Darśana magazine, Vol. 13, issue 1 in August 1969 the name of Śrī Kṛṣṇa Govinda Dāsa Adhikārī Bhakti-kovinda, and was written in response to certain maṭhas performing Ratha Yātrā in the dhāma.